Après-Coup Psychoanalytic Association

2015-2016 Program: Psychoanalysis, Savoir-faire and the Social Link

Freud and Lacan on Nachträglichkeit

Lillian Ferrari, Reading Group first meeting
Thursday, September 24, 2015
8:30 p.m. - 10:00 p.m.

LOCATION: Please contact Lillian Ferrari for the location


The True Imaginary: Constructing the Phantasm

Paula Hochman Vappereau, Foundations of Psychoanalysis
Friday, September 25, 2015
6:30 p.m. - 9:00 p.m.

LOCATION: School of Visual Arts
136 West 21st Street
Ask for the Room Number at the Front Desk


Joyce Historical/Hysterical: The Know-how of Lalangue

Jean-Michel Vappereau, Workshop
Saturday, September 26, 2015
10:30 a.m. - 2:00 p.m.
Sunday, September 27, 2015
10:30 a.m. - 2:00 p.m.

LOCATION: School of Visual Arts
136 West 21st Street
Ask for the Room Number at the Front Desk


The Infinite Judgment

Daniel Heller-Roazen, Foundations of Psychoanalysis
Friday, October 9, 2015
6:30 p.m. - 9:00 p.m.

LOCATION: School of Visual Arts
136 West 21st Street
Ask for the Room Number at the Front Desk


Savoir-faire and the Frame of the Cure, Part III

Paola Mieli, Seminar
Friday, October 16, 2015
6:30 p.m. - 8:30 p.m.

LOCATION: School of Visual Arts
136 West 21st Street
Ask for the Room Number at the Front Desk


Savoir-faire and the Frame of the Cure, Part III

Paola Mieli, Seminar
Friday, November 13, 2015
6:30 p.m. - 8:30 p.m.

LOCATION: School of Visual Arts
136 West 21st Street
Ask for the Room Number at the Front Desk


Psychosis and the Social Link

Patrick Landman, Workshop
Saturday, December 5, 2015
10:30 a.m. - 1:00 p.m.

LOCATION: School of Visual Arts
136 West 21st Street
Ask for the Room Number at the Front Desk


Savoir-faire and the Frame of the Cure, Part III

Paola Mieli, Seminar
Friday, December 11, 2015
6:30 p.m. - 8:30 p.m.

LOCATION: School of Visual Arts
136 West 21st Street
Ask for the Room Number at the Front Desk


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Cyberesistance Fighter - An Interview with Paul Virilio - Dufresne, David

City planner and authority on speed, Paul Virilio's smile is as
wide as his remarks are serious. "Who loves well punishes well," he
likes to repeat. "When you like something, you hope it will progress.
Those who like technology can only resist all that is regressive,
self-centered or insufficient. The limitations of technology must be
exposed," he says, somewhat annoyed by the excitement surrounding the
information superhighway. An occasional Internet user ("I prefer to
keep my distance and participate laterally. Frontal encounters are
encounters where you never fail to be 'had'."), Paul Virilio has come
out with Cybermonde, la Politique du Pire, an interview format book
about the frightening and profound risks inherent in new
technologies. He is as lucid as he is alarmist.

- In Cybermonde, la Politique du Pire you talk about "propaganda"
surrounding the Internet, going so far as to compare the media to the
"Occupation" and your work to that of a "Resistance fighter". Isn't
that an exaggeration?

When computer science appeared in 1947-1948, computer scientists
said it was the best of things but that it could also be the worst.
We were coming out of a totalitarian period and computer science
itself, through the birth of the computer, served in the struggle
against totalitarianism. But the computer scientists of that time
warned us that this new power must not become a "cybernetic" power, a
new, worse totalitarianism. I am only forging a link with this
tradition.

If I have become a Cassandra, it is because the publicity became
so strong in September of last year with the introduction of Windows
95, that I could only cry foul faced with this delirium of publicity.
Serge Daney used to say, "During the Occupation you didn't talk about
the Resistance. And the media are the Occupation". If the media are
the Occupation, the multimedia are likely to be far worse. Just as
they entail promise: the world citizen will be shaped by worldwide
information. It's obvious. But we are not there yet. First we must
fight against the negativity of the new technologies.

- Because for you there is no profit without loss, no invention
without accident...

To invent something is to invent an accident. To invent the ship
is to invent the shipwreck; the space shuttle, the explosion. And to
invent the electronic superhighway or the Internet is to invent a
major risk which is not easily spotted because it does not produce
fatalities like a shipwreck or a mid-air explosion. The information
accident is, sadly, not very visible. It is immaterial like the waves
that carry information.

- Yet you call yourself an "adept of technologies".

I am an art critic of technologies, a fan worried about the
propagandistic and sudden nature of the new technologies. When
machines begin to be idolized, social catastrophe is never far
behind.

- Is the "propagandistic nature" of the new technology, according
to you, due solely to the financial powers?

If large corporations such as Time Warner, Microsoft, Disney,
etc., are in the process of becoming giants, it is because they must
be competitive on the worldwide level. The multinationals did not all
aspire to worldwide status. But, today, a multinational corporation
is necessarily faced with becoming worldwide. Hence, a considerable
increase in publicity investment and an inevitable propaganda effect.
The second aspect of this propaganda: the origin of technologies such
as Internet. They derive from deterrence. Specifically, from the
Pentagon and Arpanet, that network intended to resist the
electromagnetic effects of a nuclear war. One cannot understand the
development of information technology without understanding the
evolution of military strategy. Since the atomic bomb is no longer a
real deterrent, outside of superpower politics, an information war
has occurred, an absolute power. This mixture is not to be trusted:
on one side an investment in publicity; on the other a silence
concerning the control of information by the military powers.

- Yet, by giving the Internet user the possibility of being a
receiver as well as a potential sender, it is hard to understand how
information can be controlled.

This is true. But you cannot focus on Internet and forget the rest
of the information superhighway and the whole system. The term
"linked" applies to a system of which Internet is only a part. The
debate on the Decency Act is linked to a future media control. There
exists a de facto Department of Worldwide Information: it's the
National Security Agency (the NSA, the American intelligence agency
that intercepts almost all the radiowaves in the world). The Internet
and the NSA are linked in one way or another. How far will this
complicity go? Is the Internet the Resistance fighter of the NSA
Occupation? You cannot focus on the Internet and forget what
surrounds it. What characterizes cybernetics is that it is
systematic. Everything is connected, linked in a system of world
power, in the hands of the Pentagon, and maybe tomorrow, of the
Europeans....

- Does this mean that channels of diffusion have been opened, the
better to control them later on?

The Internet is a stunt designed to legitimize the future
information superhighway. It is in kind publicity, a loss leader,
very attractive as well, which therefore ensnares those who might
have some reservations concerning information made worldwide. The
goal of both the spiderweb and the Web is to catch everything.

- In your book, you claim that cyberspace has nothing to do with
democracy, that "the point of absolute speed is to also be absolute
power".

I do not at all believe in what I call automatic democracy. I
believe in reflection, not reflex. The new technologies are
conditioning technologies and they are frightening in that they are
related to the Audimat [French Nielsen ratings] and to polling.
So-called electronic democracy will be the end of participatory
democracy. While direct democracy may be viable for microscopic
societies like the Swiss cantons or university AG's, it cannot be
viable on a worldwide scale.

- You even speak of a guarantee'd "regression", now that man has
reached the limit of speed, that of real time ...

Each time a wall is reached, there is a retreat. And history has
just struck the wall of worldwide time. With live transmission, local
time no longer creates history. Worldwide time does. In other words,
real time conquers real space, space-time. We must reflect on this
paradoxical situation which places us in a kind of outside-time.
Faced as we are with this time accident, an accident with no equal.

- What might this "regression" look like?

Worldwide application brings about the autonomization of limited
groups. In other words, of sects that share power. There is an
Internet sectorization and sectarianism, an integral part of
worldwide becoming. The nation-state is superseded by smaller
groupings. There is a deconstruction of the nation-state which does
not mean a progression beyond but a regression to the tribes, to the
special interest groups that had preceded the nation-state... And it
will only be by fighting the negative impact of progress that a
parade will be invented; as the railway engineers did in 1880 when
they met to prevent train derailments by inventing the block system
to regulate traffic. It is our turn to invent the block systems of
worldwide information. Before there are any accidents.

- For you, as a City Planner, the new technologies undermine one
of man's basic freedoms, freedom of movement...

The teletechnologies of distance information reduce movement. When
traveling is no longer necessary, the development of inertia or
cocooning is to be feared. And that the overequipped able becomes the
equivalent of the equipped disabled. There is a menace of infirmity
and paralysis. But also a psychological menace, for the future
generations of implemented interactivity who could see the world
reduced to nothing. Generations may experience a feeling of "great
internment", of an Earth too small for the speeds of transport and
transmissions, a feeling of "incarceration". This is a fearsome
distance pollution for the collective imaginary of tomorrow. We
already feel this contraction of the world with the speed of
supersonic planes or teleconferencing....

- Hence, your idea of a "hypercity", a world city, of a "real time
which is urbanized as soon as real space is de-urbanized.

The virtual city is the city of all cities. It is each important
city (Singapore. Rotterdam, Paris, Milan, etc.) becoming the borough
of a hypercity, while ordinary cities become in some sense suburbs.
This metropolization of cities leads us to conceive of a hypercenter,
a real-time city, and thousands of cities left to their own devices.
If I am correct, this would lead to a pauperization, not of
continents but of cities, in all regions of the world.

- Despite these harsh observations, do you find some merit in the
information society?

Yes. It finally poses the question of a common language. It cannot
be otherwise if there is to be world citizenship. It is Babel,
moreover. What we are witnessing is not the Tower of Babel but the
return of Babel! Can the world have a single language? Is this
unicity of communication good or evil? Another positive point:
Information will make us Earthlings. In the sense that there is a
natural identification of man and the Earth and that the question of
world citizenship prompts that of Earth being where ecology would no
longer simply be an ecology of nature, but a social, planetary
ecology, where the human species would be united around the globe.
But all this is also fearsome: these questions somehow accomplish
what totalitarianism never even dared to hope.

Interview by David Dufresne

Translation by Jacques Houis

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